2025 - Re-enactment of Our Lord's Passion

Over 8,000 people attended this year's Passion Play, yet many more were unable to attend. We have created a number of posts covering small vignettes of the characters and people in the re-enactment.

The Re-enactment of Our Lord's Passion (also known as "The Passion Play") is held each year on Good Friday at the Monastery of Our Lady of Mercy, in "Penrose Park", Sutton Forest in the Southern Highlands south of Sydney. The play starts near the entrance to the grounds and moves from scene to scene until eventually ending up at the Grotto at the rear of the Monastery grounds, about 1,500m later.

Around 60 to 80 people are involved as actors and crew, preparing for the single day's 2 hour play.

Every year the mix of actors and crew change and over the last 31 years, there are differences in appreciation of the same story - that of the last week and day of the life of Jesus, from the entry into Jerusalem on Palm Sunday to his death by crucifixion on Good Friday.

Here is a copy of this year's Guide.

And here are the links to the Vignettes:

Mary's Support of Jesus

Mary watches as Jesus carries His cross.


The Roman Centurion's Journey

The Jewish Temple Guards

The Roman Soldiers

Pontius Pilate and the Roman Team

The People of Jerusalem

St Peter

St John

Judas

The Apostles

The Critical Support Team

Jesus

Jesus is placed on the Cross



2025 - Jesus

Finally we come to the central reason for the Passion Play and its proper title "Re-enactment of our Lord's Passion". Every scene is centred on Jesus and the actions leading to the conclusion of his primary mission on Earth. For three years he travelled around Jerusalem and surrounding districts with his apostles and other disciples and followers, teaching, healing and explaining how God loves his people - all people. 

Jesus regularly had to use parables and examples using the regular people around him at the time to explain the principles and get the ideas through to everyone, especially his disciples. It wasn't easy as they - and us now - all tend to get stuck in our thinking and trapped in thinking about the world, limiting our thoughts to the here and now and material world, forgetting how God is real and impacts our lives.
If you are able to read the gospels in a synchronised format, (such as The Gospel Story by Ronald Knox) where all four of the witnesses's gospels are collated into sequential order, you can see the build-up of pressure as Jesus faces opposition from the Temple authorities.
His continual teaching and leading by example gradually soaks into the understanding of the apostles. This will only really be clear after the Resurrection, Ascension and descent of the Holy Spirit, but the time has now arrived for Our Lords' Passion.
The final arrival into Jerusalem has Jesus hailed as the Son of David and a Messiah and Saviour and more. The apostles are very pleased as this matches their hopes. But the following week shows them the flimsy nature of popular support. It tends to disappear as fast it arises.
At the last supper, Jesus explains everything, including foretelling of his arrest and execution. St John records everything in much detail, but most of the apostles still don't fully understand.
Even when Jesus has his final prayers before the coming arrest, his closest disciples can't stay awake for an hour, they are so exhausted by the day's events.
After the arrest, Jesus is once more alone, abandoned by his friends and supporters. But that is part of his plan. He didn't want any of his friends to be arrested for his sake at this time.
He is tried and convicted of blasphemy by Caiaphus and the Sanhedrin. He is beaten and abused and thrown into the Temple prison before being taken to Pilate for execution.
Pontius Pilate tries to avoid executing Jesus by first passing him to Herod, attempted to trade Jesus for a criminal Barrabas and finally scourging Jesus with no execution. But to no avail. The crowd is unruly and threatens unrest and possible uprisings as have already happened recently.
Pilate felt it was easier to give them what they want and save the trouble.
The scourging led to abuse and belittlement, mocking him as a king with a crown of thorns, cloak and sceptre. Knowing it was all false, Jesus endured the mockery and abuse.
Pilate condemns Jesus to death by crucifixion and makes him carry his own cross to Golgotha, the hill on which crucifixions happen.
Jesus meets many on the way to the end, his mother Mary, Simon of Cyrene, Veronica and the women of Jerusalem. He falls three times but makes it to the place of crucifixion.
Upon the cross he faces more abuse by the priests and crowd and even by another criminal who was crucified beside him.
He sees the crowd watching, knowing this is all part of God's plan for their redemption, even if they don't know it.
Finally Jesus dies after announcing the accomplishment of what needed to be done.
Then all waited for the third day (Friday is the first, Saturday the second and Sunday morning the third) when the women and then apostles discover the empty tomb and encounters with the risen Jesus occurred throughout the area.

Thank you to everyone who participated in making the Re-enactment of Our Lord's Passion (Passion Play) on Good Friday at the Shrine of Our Lady of Mercy such as great event. 
The actors, support crew and the crowd all participate in making the event a very immersive reliving of the historical account of the Passion of Jesus.


2025 - The Critical Support Team

An overlooked group of people are the backbone of the Re-enactment. A great amount of work is done behind the scenes in writing the script, gathering the actors, creating the sets, costumes and props, arranging for toilets and parking on the day, maintaining the grounds, testing the sound and so on. This is all volunteer work and the many hours spent in preparation comes to fruition at 11am on Good Friday morning. Afterwards we have the cleanup, taking down the sets, washing and storing the costumes, processing of the photos and reviewing the outcomes of the day. 

This short post just highlights some of the key people behind the scenes.

The Fathers at the Shrine of Our Lady of Mercy are behind the Re-enactment in full. They ensure the Monastery and grounds are ready, police contacted to assist wth the traffic on Good Friday morning, arrange for portable toilets, ensure the main facilities are all up and running and more.
They also have monthly working bees with amazing volunteers clearing branches and obstacles, ensuring the grass is maintained, dead trees removed, holes filled and more.
On the day, the Monastery Fathers and others hear hundreds of confessions of the faithful, and with the Brothers need to be ready for the overflowing church at the 3pm service.
The Narrator and Prayer leader are at every scene, filling in the gaps and leading the crowd in the prayer between the scenes. It is sometimes a challenge to get to the start of the scene, as once it is over the crowd moves and they are caught in the rush. Luckily, the new scene doesn't start until we get there!
This year a lot more of the attendees joined in the prayers while moving from scene to scene.
The sound truck requires the driver, hymn leader, and sound technician. The truck needs to be set up with the custom built frame attached to the tray, speakers attached and connected to the receivers and mixer. The driver needs to be careful of the milling crowd in front of him and being close enough to pick up the microphones and project the sound for a moving play.
The Sound technician needs to see the play and pick up the appropriate cues to turn microphones on and off, louder or softer depending on how close the microphone boom operators can get to the actors.
The hymn leader waits for the cue to start with the song after the Prayer Leader has finished her part.
This year we invested a lot of funds in a full upgrade of speakers, mixer and microphones. It all worked so much better!
The Site Manager is the glue that keeps the play together. She is responsible for all the sets and props, making sure the right bits are in the right place at the right time.
Organising for volunteer tradies to build or repair or maintain sets, while arranging for interesting items to use as props and material for updating or repairing costumes is all part of the huge job.
With other volunteers, she sews and organises the costumes too.
The microphone boom operators are at every scene, getting the microphones in place to capture the actors. The booms allow the actors to have full physical and verbal expressions. In an outdoor moving play, over acting is important. Those arms and bodies allow them to EXPRESS themselves fully!
Knowing the script, actors and scenes is critical to foretell where to stand and where to hold the microphone.
The parking and crowd management team do an amazing job, providing a framework in which 8,000 and more people can participate in the play safely.
From directing traffic to holding the ropes to keep the crowd at a safe distance ensures everyone gets to enjoy the play. There are a lot of moving parts in the play, especially during the Way of the Cross. The heavy cross falls, the Roman Soldiers and Temple Guards clash strongly with shields and bodies and the thieves try to escape with soldiers running after them.
And the Re-enactment continues with all of this happening.
The crew at the Wingello Village Store and family provided the catering for the dress rehearsal and read-through, as well as food for the cast and crew after the play on Good Friday.
This photo is in the early hours on the Dress Rehearsal making the 80 or so sandwiches before rushing out to the Monastery to start the rehearsal.



The photographer, Giovanni Portelli, is very difficult to capture in a photograph. He is like a ninja, continually in and out of the scenes, capturing the action so we can share it with each other.
This video is from Giovanni after the play, telling his followers about the experience, while being driven back in the buggy by another of the support crew.

2025 - The Apostles

 It seems to be a tradition that we have about half the apostles organised before Good Friday with the rest being selected in the hour or so before the play begins. As we arrive at the Monastery on the morning of Good Friday, I offer the simple prayer, "God, I have tried my best up to today. Now it's your turn. Send me volunteers to fill the remaining roles."

And amazingly, God provides. It is always rewarding to hear the volunteers express afterwards their enjoyment of the experience. "I only popped over to see what was happening. Next thing I knew my wife and I had costumes and were in the play."

"I thought I was in trouble when the director pointed at me. He then said I would be a great Roman Soldier. My friend agreed with him and the director told her she would be a good Woman of Jerusalem. Before we realised it, we were inside the play!"

Here are the twelve apostles moving towards their starting positions. We always need to do the count and check we have 12 apostles! No more and no less.
Jesus spends the waiting time, drilling the apostles in what they will be doing. It is pretty straight forward for most of them. Follow Jesus. When Jesus says someone will betray him, deny it. See, that's not hard.
Peter, James and John are next to Jesus and the rest following.
After Peter and John are sent away to make the upper room ready, James is sent to bring the blind beggar, Bartimeus, forward.
After Judas has left on his errand, the rest of the apostles are present for the Last Supper.
They then follow Jesus to the Garden of Gethsemane. Jesus asks them to wait outside the garden while He goes in to pray with Peter, Lames and John.

After the arrest, a number of the apostles do double duty as other roles.

This year three of them became accusing servants during the trial with Caiaphus. One was Joseph of Aramethea. Two were the thieves crucified with Jesus. Others then helped with the ropes around the Way of The Cross or joined the rest of the people of Jerusalem, adding much needed local colour!


2025 - Judas

Our actor playing Judas has had that role for almost every play over the last 31 years! He also doubles up as Barrabas and in some years, as one of the thieves on the cross beside Jesus. The re-enactment starts slowly with Judas and his meeting with Caiaphus, leading on to the Last Supper, then Jesus' final prayers in the Garden of Gethsemane. Once Jesus is betrayed, the action progresses quickly.

Here he is checking the script. We haven't changed his lines for a while, but he just checks to make sure!
The first scene has Caiaphus asking what can be done about Jesus, who is causing trouble. He declares that it is better for one man to die rather than a whole nation.
Then Judas arrives with news that he is willing to provide information as to the whereabouts of Jesus at a time suitable for arrest.
Judas desired the glorious Messiah who would kick out the Romans and has now realised that this is not what Jesus has planned.
As the keeper of the common purse, Judas felt it was appropriate to get value out of every exchange. 30 pieces of silver seems fitting for such a small thing, just the location of Jesus.
At the Last Supper, Judas was back with the rest of the apostles. Jesus mentioned a number of times that someone would betray him. Judas knew it was himself that was being referred to and could have changed his mind, but continued with the charade.
"Is it I, Lord?" he asked.
"Your own lips have said it," Jesus replied.
"Be quick on your errand," commanded Jesus, so Judas got up and left.
The other apostles didn't know what was planned. They just thought that as Judas was the keeper of the common course, he was giving alms, or buying supplies. But Judas had other plans.
At the entrance to the Garden of Gethsemane, Judas instructed the guards that he would indicate the man they were looking for by giving him a kiss. After all, it was late at night in a garden only lit by the full moon, and all these men looked similar in the gloom.
Jesus welcomed Judas, giving him another chance to change his mind. But Judas came in and gave the sign - a kiss.
"Would you betray the Son of Man with a kiss?" Jesus asked, staring directly into the eye of Judas, boring into his soul.
Judas staggers back and runs from the scene, leaving it to the Temple Guards to do their work.


2025 - John

The Apostle John joined Jesus at the same time as Peter. He was an educated man and intellectually accepted who Jesus was and followed him faithfully. Although he fled with the rest of the apostles during the arrest of Jesus, he was back and following from the time of the trial of Caiaphus to the foot of the cross.

The fellow playing Saint John has been doing so for 10 years. His role has expanded over those years. Each year we make small additions or minor variations to fit in with what he and other actors bring to the re-enactment, and what we have learned through our immersion into the Passion over the years.
John is with Jesus from the start, entering into Jerusalem on Palm Sunday. A little later he is sent with Peter to prepare the upper room for the Paschal meal - which we know as the Last Supper.
John is the first to get his feet washed while Peter watches on in amazement. While Peter questions how Jesus should wash the apostles' feet, John accepts everything as another clever thing Jesus is doing.
Seated next to Jesus, John gets to see the first Eucharist first hand.
He is present at the betrayal of Judas and the arrest of Jesus. He was willing to stay with Jesus until Jesus told Peter to stop fighting and "Let them have their way in this." Then he fled with the others.
John followed and was there while Jesus was being tried by both Caiaphus and later by Pontius Pilate. He accompanied Mary along the rest of the re-enactment.
When Mary meets Jesus along the Way of the Cross, John is with Mary, protecting her from the pressing crowds.
At the foot of the Cross, he is the only apostle present at the crucifixion and death of Jesus. Jesus looked down on Mary and John and put Mary in John's care.


2025 - Peter

The Apostle Peter has a very important role in the opening section of the Passion. His journey from loyal companion and friend of Jesus through to his foretold denial under pressure would be tragic if not for the eventual reconciliation after the resurrection.

Jesus called Peter to him three years before the events that unfold in the Passion Play. His name was Simon and Jesus gave him his new name of Peter (Kepha) which means the Rock. If you notice when reading the gospels you will see that each time Peter does something wrong, Jesus calls him Simon, then when he does something right, he is called Peter.
As they arrive in Jerusalem on Palm Sunday, the apostles are excited. This is what they were talking about! After all the concern with attempts at arrest and Jesus telling them He will be killed, here are the people cheering them on!
At the Last Supper, Jesus tells them all he will be going away and will be betrayed and they will all abandon Him.
Peter insists he would never betray Jesus, he would die for him.
During the arrest, James asked if this was the right time to use their swords. On hearing the question, Peter leapt into action and defended Jesus from his attackers, cutting off the ear of the Temple Guard, Malchus.
But once Jesus told everyone to stop and then accepted his arrest, all the apostles ran off.
During the trial of Jesus by Caiaphus and the Sanhedrin, Peter is accused of being one of the followers of Jesus. He moves on, but the accusers follow him, forcing more sturdy denials.
Then the cock crew the second time, Peter remembered the words of Jesus and looked across to see Jesus looking at him with love and sorrow.
Peter broke down and fled the scene.
In the play that is the last time we see Peter, but we know that after the Resurrection, Peter is reconciled to Jesus and is filled with the fire of faith.
That is not a bad example for us to remember when we fail.